This Republican primary season is truly remarkable. The rhetoric is surfacing all sorts of coded
messages, some of which are blatant, and others are much more subtle. It is the latter where one must be rather
careful not to read into what is being said something which is not there. The one that I actually thought rather
clever, and not very destructive, was calling Mitt Romney “a lighter version of
the President”. This could be taken two
ways. Romney is actually closer to the
center than his campaign is portraying him, or his skin color is
“lighter”.
Recently the radical religious right has started saying that
President Obama wants to remake the United States into a form of European
socialism. There is a lot of underlying
meaning in that phrase that may not be obvious to anyone but a political junkie
like me. First, however, I must explain
that much of my thinking about the radical religious right has been shaped by
two books by Jeff Sharlet: The Family and its sequel: C Street. Thus, I must refer any reader to about the
first half of Sharlet’s book, The Family for
an in depth historical description of what I can only sort of allude to in a
short blog such as this one. My own
family experience from the 1930’s, however, corroborated what Sharlet had to
say.
When our country was first founded, the Puritans had what
was, to my mind, the rather peculiar notion that one could tell who God was
smiling on because of the man’s material wealth. Thus, the acquisition of wealth became the
goal in order to be one of God’s obvious chosen. If a man was not wealthy, it was due to some
fault within the man (women were not included in this discussion) that
prevented God from rewarding him. Also
part of the Puritan theology was that salvation came through faith in Jesus as
found in Scripture, and not also through “good works”, as was promulgated by
the Church of the anti-Christ in Europe, the Roman Catholic Church, and
subsequently the Lutheran and Anglican Church.
Martin Luther coined the phrase: sola
scriptura. That is, one could only
be saved by faith alone, which could only be found in the Christian
scriptures. The Puritans firmly believed
that America was to be the New Jerusalem – the City on a Hill that was to be
the Christian beacon for the rest of the world.
The old ways in Europe were corrupt and false, and were led by the Pope
– the anti-Christ.
In Sharlet’s book, the new Puritan attitude, was first taught
by Abram Vereide, a Norwegian immigrant, and subsequently taken up by Doug
Coe. Coe is the current spiritual leader
of The Family and of C Street. In this theory, the owners of the companies
are to be given absolute loyalty by the workers, even if the owners, or CEO’s,
do not reciprocate. This loyalty is to
be given because the owners can be seen to be blessed by God because they are
the owners. Because employee unions
expect the workers to be loyal to the unions, and because the unions work for
the welfare of the workers which may be antithetical to the aims of the owners,
unions are anathema and are to be fought to the nth degree. Further, the fat treasuries of the unions are
a danger to the owners because these funds can be donated to elect politicians
who will restrict the unfettered freedom the owners really want. So we have the proliferation of Right to Work
laws, which prevent unions from organizing and collecting dues, which is
blatant union busting.
Probably one of the most astounding chapters in The Family was the one titled, “Jesus
plus nothing”. Very simply put, all one
needs is a personal relationship with Jesus.
It doesn’t hurt to read the New Testament, but not particularly
required. What basically just having
“Jesus plus nothing” does is eliminate all of the great religious and spiritual
thinking of the past 2000 years. Ignore
St. Augustine, St. Francis of Assisi, St. Thomas Aquinas, all of the great
Catholic teachings on social justice, and after WWII, all of the great writings
of theologians such as Karl Barth, Karl Rahner, Dietrich Bonhoffer, et al. Not that one needs to read or understand all
of these theologians but thoughtful people need to have a least an
understanding that there are many ways to live Christianity, and to relate what
Jesus actually taught to how we live our lives.
And how we live our lives is vitally important for the common good of
all the earth. According to a philosophy
of “Jesus plus nothing”, one simply prays to Jesus and He will let you know
what you should do. I have often
wondered how often Jesus absolutely supports what the person petitioning Him for!
Further, by ignoring the Hebrew
Scripture entirely, this right wing radical Christian fundamentalism loses all
of the great wisdom and spiritual writings without which Christianity is nothing
lacks any considerable substance, and becomes form over substance.
So how does this relate to what is being said in this
election cycle? If a candidate truly
believes that God will reward the ardent believer with material possessions,
and that the person without the possessions has none through some grievous
fault of his or her own, then of course social safety nets are in direct
opposition to what God really wants. And
anyone who promotes social safety nets, and wishes to tax the wealthy to
provide the funding to do so, is an anti-Christ European socialist, taking away
the goods that God has rewarded people with to give to someone God has not
smiled on.
The sad thing is that although many people do not subscribe
to the religious belief that God rewards with material goods, that mind-set is
still very prevalent among many conservatives and liberals alike. One hears it all the time: blame the victim. If someone doesn’t have a job because they
worked for a company Bain Capital destroyed and lost their home because they couldn’t
make the payments and is protesting with the 99%, then Newt Gringrich thinks
they should just get a job, after they take a bath!
I’m looking forward to the upcoming debates about what kind
of a country we want, and what form of capitalism results from these debates
and concerns expressed above. The
conclusions from this debate will also determine what kind of people we will
transition into.